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Prayer is not asking for what you think you want, but asking to be changed in ways you can't imagine. -Kathleen Norris

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Harish Rajpal Comment by Harish Rajpal on August 15, 2009 at 9:38pm
If a Sikh turns to the Guru with sincere faith, as sunmukh — if a Sikh turns to the Guru with sincere faith, as sunmukh, his soul abides with the Guru. Within his heart, he meditates on the lotus feet of the Guru; deep within his soul, he contemplates Him. Renouncing selfishness and conceit, he remains always on the side of the Guru; he does not know anyone except the Guru. Says Nanak, listen, O Saints: such a Sikh turns toward the Guru with sincere faith, and becomes sunmukh. || 21 || One who turns away from the Guru, and becomes baymukh — without the True Guru, he shall not find liberation. He shall not find liberation anywhere else either; go and ask the wise ones about this. He shall wander through countless incarnations; without the True Guru, he shall not find liberation. But liberation is attained, when one is attached to the feet of the True Guru, chanting the Word of the Shabad. Says Nanak, contemplate this and see, that without the True Guru, there is no liberation. || 22 || Come, O beloved Sikhs of the True Guru, and sing the True Word of His Bani. Sing the Guru's Bani, the supreme Word of Words. Those who are blessed by the Lord's Glance of Grace — their hearts are imbued with this Bani. Drink in this Ambrosial Nectar, and remain in the Lord's Love forever; meditate on the Lord, the Sustainer of the world. Says Nanak, sing this True Bani forever. || 23 || Without the True Guru, other songs are false. The songs are false without the True Guru; all other songs are false. The speakers are false, and the listeners are false; those who speak and recite are false. They may continually chant, `Har, Har' with their tongues, but they do not know what they are saying. Their consciousness is lured by Maya; they are just reciting mechanically. Says Nanak, without the True Guru, other songs are false. || 24 || The Word of the Guru's Shabad is a jewel, studded with diamonds. The mind which is attached to this jewel, merges into the Shabad. One whose mind is attuned to the Shabad, enshrines love for the True Lord. He Himself is the diamond, and He Himself is the jewel; one who is blessed, understands its value. Says Nanak, the Shabad is a jewel, studded with diamonds. || 25 ||
Harish Rajpal Comment by Harish Rajpal on August 14, 2009 at 11:50pm
God, please release me from birth and death. I have grown weary, and collapsed at Your door. I grasp Your Feet, in the Saadh Sangat, the Company of the Holy. The Love of the Lord, Har, Har, is sweet to my mind. Be Merciful, and attach me to the hem of Your robe. Nanak meditates on the Naam, the Name of the Lord. || 1 || O Merciful Master of the meek, You are my Lord and Master, O Merciful Master of the meek. I yearn for the dust of the feet of the Saints. || 1 || Pause || The world is a pit of poison, filled with the utter darkness of ignorance and emotional attachment. Please take my hand, and save me, Dear God. Please bless me with Your Name, Lord. Without You, God, I have no place at all. Nanak is a sacrifice, a sacrifice to You. || 2 || The human body is in the grip of greed and attachment. Without meditating and vibrating upon the Lord, it is reduced to ashes. The Messenger of Death is dreadful and horrible. The recording scribes of the conscious and the unconscious, Chitr and Gupt, know all actions and karma. Day and night, they bear witness. Nanak seeks the Sanctuary of the Lord. || 3 || O Lord, Destroyer of fear and egotism, be merciful, and save the sinners. My sins cannot even be counted. Without the Lord, who can hide them? I thought of Your Support, and seized it, O my Lord and Master. Please, give Nanak Your hand and save him, Lord! || 4 || The Lord, the treasure of virtue, the Lord of the world, cherishes and and sustains every heart. My mind is thirsty for Your Love, and the Blessed Vision of Your Darshan. O Lord of the Universe, please fulfill my hopes. I cannot survive, even for an instant. By great good fortune, Nanak has found the Lord. || 5 || Without You, God, there is no other at all. My mind loves You, as the partridge loves the moon, as the fish loves the water, as the bee and the lotus cannot be separated. As the chakvi bird longs for the sun, so does Nanak thirst for the Lord's feet. || 6 || As the young bride places the hopes of her life in her husband, as the greedy person looks upon the gift of wealth, as milk is joined to water, as food is to the very hungry man, and as the mother loves her son, so does Nanak constantly remember the Lord in meditation. || 7 || As the moth falls into the lamp, as the thief steals without hesitation, as the elephant is trapped by its sexual urges, as the sinner is caught in his sins, as the gambler's addiction does not leave him, so is this mind of Nanak's attached to the Lord. || 8 || As the deer loves the sound of the bell, and as the song-bird longs for the rain, the Lord's humble servant lives in the Society of the Saints, lovingly meditating and vibrating upon the Lord of the Universe. My tongue chants the Naam, the Name of the Lord. Please bless Nanak with the gift of the Blessed Vision of Your Darshan. || 9 || One who sings the Glorious Praises of the Lord, and hears them, and writes them, receives all fruits and rewards from the Lord. He saves all his ancestors and generations, and crosses over the world-ocean. The Lord's Feet are the boat to carry him across. Joining the Saadh Sangat, the Company of the Holy, he sings the Praises of the Lord. The Lord protects his honor. Nanak seeks the Sanctuary of the Lord's door.
Harish Rajpal Comment by Harish Rajpal on May 31, 2009 at 9:58am
Try to meditate, and contemplate the source of peace, and bliss will come to you. Chanting, and meditating on the Name of the Lord of the Universe, perfect understanding is achieved. || 1 || Meditating on the Lotus Feet of the Guru, and chanting the Name of the Lord, I live. Worshipping the Supreme Lord God in adoration, my mouth drinks in the Ambrosial Nectar. || 1 || Pause || All beings and creatures dwell in peace; the minds of all yearn for the Lord. Those who continually remember the Lord, do good deeds for others; they harbor no ill will towards anyone. || 2 || Blessed is that place, and blessed are those who dwell there, where they chant the Naam, the Name of the Lord. The Sermon and the Kirtan of the Lord's Praises are sung there very often; there is peace, poise and tranquility. || 3 || In my mind, I never forget the Lord; He is the Master of the masterless. Nanak has entered the Sanctuary of God; everything is in His hands.
Harish Rajpal Comment by Harish Rajpal on May 4, 2009 at 9:44pm
The mind wanders in the ten directions — how can one sing the Glorious Praises of the Lord? It is totally engrossed in sensuality, constantly tormented by sexual desire and anger. || 1 || Waaho! Waaho! Hail! Hail! Chant His Glorious Praise. The Lord's Name is so difficult to obtain in this age; under Guru's Instruction, drink in the subtle essence of the Lord. || 1 || Pause || Remembering the Word of the Shabad, the mind becomes immaculate, and then one sings the Glorious Praises of the Lord. Under Guru's Instruction, one comes to understand his own self, and then he comes to dwell in the home of his heart. || 2 || O my mind, be imbued forever with the Lord's Love, and sing the Glorious Praises of the Lord forever. The Immaculate Lord is forever the Giver of peace; from Him, one receives the fruits of the mind's desires. || 3 || I am lowly, but I have been exalted, entering the Sanctuary of the Lord. He has lifted up the sinking stone; True is His glorious greatness. || 4 || From poison, I have been transformed into Ambrosial Nectar; under Guru's Instruction, I have obtained wisdom. From bitter herbs, I have been transformed into sandalwood; this fragrance permeates deep within my being. || 5 || This human birth is very precious; one must earn the right to come into the world. By perfect destiny, I met the True Guru; I meditate on the Name of the Lord. || 6 || The self-willed manmukhs are deluded; attached to corruption, they waste away their lives in vain. The Name of the Lord is forever an ocean of peace, but the manmukhs do not love the True Word of the Shabad. || 7 || Everyone can chant the Name of the Lord, Har, Har with their mouths, but only a few enshrine it within their hearts. O Nanak, those who enshrine the Lord within their hearts, attain liberation and emancipation.
Harish Rajpal Comment by Harish Rajpal on May 1, 2009 at 10:00am
Om Hari Sharinam

In life we all Face different challenges.

Its only His Naam Jap protects you.

Before starting any work just surrender to HIM.

He is the Doer.

He is the Protector.

Just surrender to HIM.
Harish Rajpal Comment by Harish Rajpal on April 28, 2009 at 11:58am
Ponder over all the things for which you have cried so far. You will find that you have craved only for paltry things, for momentary distinctions, for fleeting fame. Instead, you should cry only for God, for your own cleansing and consummation. You should weep, for the six cobras that have sheltered themselves in your mind, poisoning it with their venom: Lust, anger, greed, attachment, pride and malice. Quieten them as the snake charmer does with his swaying flute. The music that can tame them is the Name of God. Thereafter, they become playthings; you can handle them as you please. When these are laid low, you will gain equanimity and you will remain unaffected by honour or dishonour, profit or loss, joy or grief.

- Baba
Harish Rajpal Comment by Harish Rajpal on April 19, 2009 at 3:27pm
I see only the One Lord; I hear only the One Lord; the One Lord is all-pervading. Nanak begs for the gift of the Naam; O Merciful Lord God, please grant Your Grace. || 1 || I serve the One Lord, I contemplate the One Lord, and to the One Lord, I offer my prayer. Nanak has gathered in the wealth, the merchandise of the Naam; this is the true capital. || 2 || PAUREE: God is merciful and infinite. The One and Only is all-pervading. He Himself is all-in-all. Who else can we speak of? God Himself grants His gifts, and He Himself receives them. Coming and going are all by the Hukam of Your Will; Your place is steady and unchanging. Nanak begs for this gift; by Your Grace, Lord, please grant me Your Name.
Harish Rajpal Comment by Harish Rajpal on April 19, 2009 at 10:49am
O my Lord and Master, I know nothing. My mind has sold out, and is in Maya's hands. || 1 || Pause || You are called the Lord and Master, the Guru of the World. I am called a lustful being of the Dark Age of Kali Yuga. || 1 || The five vices have corrupted my mind. Moment by moment, they lead me further away from the Lord. || 2 || Wherever I look, I see loads of pain and suffering. I do not have faith, even though the Vedas bear witness to the Lord. || 3 || Shiva cut off Brahma's head, and Gautam's wife and the Lord Indra mated; Brahma's head got stuck to Shiva's hand, and Indra came to bear the marks of a thousand female organs. || 4 || These demons have fooled, bound and destroyed me. I am very shameless — even now, I am not tired of them. || 5 || Says Ravi Daas, what am I to do now? Without the Sanctuary of the Lord's Protection, who else's should I seek?
Harish Rajpal Comment by Harish Rajpal on April 19, 2009 at 7:01am
I asked God to bless you
As I prayed for you today.
To guide you and protect you
As you go along your way...
His love is always with you,
His promises are true,

And when we give Him all our cares
You know He will see us through.
So when the road you're traveling on
Seems difficult at best,
Just remember I'm here praying
And God will do the rest.
Harish Rajpal Comment by Harish Rajpal on April 16, 2009 at 6:21pm
One who loves the Lord's lotus feet searches for Him in the ten directions. He renounces the deceptive illusion of Maya, and joins the blissful form of the Saadh Sangat, the Company of the Holy. || 1 || The Lord is in my mind, and with my mouth I chant His Name; I seek Him in all the lands of the world. O Nanak, all ostentatious displays are false; hearing the Praises of the True Lord, I live. || 2 || PAUREE: He dwells in a broken-down shack, in tattered clothes, with no social status, no honor and no respect; he wanders in the wilderness, with no friend or lover, without wealth, beauty, relatives or relations. Even so, he is the king of the whole world, if his mind is imbued with the Lord's Name. With the dust of his feet, men are redeemed, because God is very pleased with him.
 

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Harish Rajpal shreeju GOPALAKRISHNAN Haresh Achantani RonPrice Madalena Santos mehdi Karoly Domonyi Barry-Lee Chen,Shun-Chuan krsna's Hupi Silke Liria Blumbach terrence dempster maria ynes z.
 
 

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THE SPIRITUAL SKY

There is another reality that is more compatible to us than what we experience now, and that reality is the unlimited Spiritual Sky.

The material world is a pale reflection of the Spiritual world, it is NOT heaven which some religions say is the ultimate destination.

Heaven is still in the material world and when you go there after using up all of your good karma you must come back to the earthly planets.

Even though you can stay there for millions of years and all your senses work better and you can have better sex life you cannot get to the Spiritual world easily because there you are more into sense gratification than here on earth.

The Spiritual Sky is 75% of Krishna's creation and the material world is 25%, the Spiritual world is eternal and time does not exist there, The material world is temporary and time destroys everything here.

In the Spiritual Sky there are no stars because everything is self illuminating, in the material world if turn off the lights at night you can't see a thing and most people are afraid of the dark.

In the Spiritual world there is no birth, old age, disease, war, or death, In the material world there is birth, old age, diseases, wars, and death all around us.

The Spiritual Sky is known as Vaikuntha or without anxieties, while the material world is called Kuntha or with anxieties. The living entities are like fish out of water here in material consciousness and some of them don't even realize that this place is a horror show for them.

So the choice is clear you can stay here and be a hero, fighting against material hardships or you can become a surrendered Krishna devotee and go back home, Back to Godhead.

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JAPA

Japa is the quiet prayer. You say it loud enough so you can hear it, but it’s mostly for yourself. Radha and Krishna can hear you. They’re close by, so you don’t have to shout. But They’re listening carefully, so you pronounce with great care. Put your heart into it. Hear me, Lord. Hare Krishna Hare Krishna Krishna Krishna Hare Hare/ Hare Rama Hare Rama Rama Rama Hare Hare. Over and over, the thirty-two syllables are repeated.

From Bhajana Kutir #78

Empty and calm and devoid of self
Is the nature of all things.
No individual being
In reality exists.

There is no end or beginning,
Nor any middle course.
All is an illusion,
As in a vision or a dream.

All beings in the world
Are beyond the realm of words.
Their ultimate nature, pure and true,
Is like the infinity of space.

-Prajnaparamita

---
It is only when the mind is completely under control that man can grasp his real identity. Then all troubles and travails, doubts and dilemmas, come to an end. Man then overcomes sorrow, delusion and anxiety. He is established in the holy calmness of Shanti (peace). Spiritual life is not a matter of meaningless talk. It is an experience of pure Ananda (bliss).

- Baba

All cravings and impulses rise up with overpowering strength like waves from the sea, roar in fury, and then subside in to calm waters. They do not confer peace. Wisdom lies in forgetting these waves and directing one's attention to the calm depths within. You can attain Shanti (peace) only if you dive in to the deep and undisturbed depths of the sea within, not by swimming around on the surface.

- Baba
 

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